History is a weapon
Work type: Research paper
Format: APA
Pages: 1 pages ( 275 words, Double spaced
Academic level: Undergrad. (yrs 1-2)
Subject or discipline: History
Title: Response Paper
Number of sources: 0
Paper instructions:
USE GUIDELINES AS PROVIDED IN SYLLABUS
A response paper is a critical analysis of a primary source based on the historical context in which it was written. This means that in order to write your paper you must use not only the primary source, but the textbook as well. Remember from the primary source worksheet that these “pieces of the past” were created for a reason. When you write your response paper, you should be trying to decipher what that reason was. Connect it to the time period in which it was created and the events that were occurring. What was its purpose and why was the author or artist motivated to create the document? What does this document tell us about an event, person, idea, etc.? A well-written response paper should start with a brief description of the historical context (no more than one paragraph) and then analyze why the source was important and why it was created.
Do not just summarize the source! I have read all of these primary sources and do not need to hear them over again. Focus on analysis, not summary.
Article Link: Speech to the Women’s Christian Temperance Union | Mary Elizabeth Lease (1890) (historyisaweapon.org)
Speech to the Women’s Christian Temperance Union
By Mary Elizabeth Lease (1890)
Madame President and Fellow Citizens:-
If God were to give me my choice to live in any age of the world that has flown, or in any age of the world yet to be, I would say, O God, let me live here and now, in this day and age of the world’s history.
For we are living in a grand and wonderful time-a time when old ideas, traditions and customs have broken loose from their moorings and are hopelessly adrift on the great shoreless, boundless sea of human thought-a time when the gray old world begins to dimly comprehend that there is no difference between the brain of an intelligent woman and the brain of an intelligent man; no difference between the soul-power or brainpower that nerved the arm of Charlotte Corday to deeds of heroic patriotism and the soul-power or brain-power that swayed old John Brown behind his death dealing barricade at Ossawattomie. We are living in an age of thought. The mighty dynamite of thought is upheaving the social and political structure and stirring the hearts of men from centre to circumference. Men, women and children are in commotion, discussing the mighty problems of the day. The agricultural classes, loyal and patriotic, slow to act and slow to think, are to-day thinking for themselves; and their thought has crystallized into action. Organization is the key-note to a mighty movement among the masses which is the protest of the patient burden-bearers of the nation against years of economic and political superstition…
Yet, after all our years of toil and privation, dangers and hardships upon the Western frontier, monopoly is taking our homes from us by an infamous system of mortgage foreclosure, the most infamous that has ever disgraced the statutes of a civilized nation. It, takes from us at the rate of five hundred a month the homes that represent the best years of our life, our toil, our hopes, our happiness. How did it happen? The government, at the bid of Wall Street, repudiated its contracts with the people; the circulating medium was contracted in the interest of Shylock from $54 per capita to less than $8 per capita; or, as Senator [Preston] Plumb [of Kansas] tells us, “Our debts were increased, while the means to pay them was decreased;” or as grand Senator [William Morris] Stewart [of Nevada] puts it, “For twenty years the market value of the dollar has gone up and the market value of labor has gone down, till to-day the American laborer, in bitterness and wrath, asks which is the worst-the black slavery that has gone or the white slavery that has come?”
Do you wonder the women are joining the Alliance? I wonder if there is a woman in all this broad land who can afford to stay out of the Alliance. Our loyal, white-ribbon women should be heart and hand in this Farmers’ Alliance movement, for the men whom we have sent to represent us are the only men in the councils of this nation who have not been elected on a liquor platform; and I want to say here, with exultant pride, that the five farmer Congressmen and the United States Senator we have sent up from Kansas-the liquor traffic, Wall Street, “nor the gates of hell shall not prevail against them.”
It would sound boastful were I to detail to you the active, earnest part the Kansas women took in the recent campaign. A Republican majority of 82,000 was reduced to less than 8,000 when we elected 97 representatives, 5 out of 7 Congressmen, and a United States Senator, for to the women of Kansas belongs the credit of defeating John J. Ingalls; He is feeling badly about it yet, too, for he said to-day that “women and Indians were the only class that would scalp a dead man.” I rejoice that he realises that he is politically dead.
I might weary you to tell you in detail how the Alliance women found time from cares of home and children to prepare the tempting, generous viands for the Alliance picnic dinners; where hungry thousands and tens of thousands gathered in the forests and groves to listen to the words of impassioned oratory, ofttimes from woman’s lips, that nerved the men of Kansas to forget their party prejudice and vote for “Mollie and the babies.” And not only did they find their way to the voters’ hearts, through their stomachs, but they sang their way as well. I hold here a book of Alliance songs, composed and set to music by an Alliance woman, Mrs. Florence Olmstead of Butler County, Kan., that did much toward moulding public sentiment. Alliance Glee Clubs composed of women, gave us such stirring melodies as the nation has not heard since the Tippecanoe and Tyler campaign of 1840. And while I am individualizing, let me call your attention to a book written also by an Alliance woman. I wish a copy of it could be placed in the hands of every woman in this land. “The Fate of a Fool” is written by Mrs. Emma G. Curtis of Colorado. This book in the hands of women would teach them to be just and generous toward women, and help them to forgive and condone in each other the sins so sweetly forgiven when committed by men.
Let no one for a moment believe that this uprising and federation of the people is but a passing episode in politics. It is a religious as well as a political movement, for we seek to put into practical operation the teachings and precepts of Jesus of Nazareth. We seek to enact justice and equity between man and man. We seek to bring the nation back to the constitutional liberties guaranteed us by our forefathers. The voice that is coming up to day from the mystic chords of the American heart is the same voice that Lincoln heard blending with the guns of Fort Sumter and the Wilderness, and it is breaking into a clarion cry to-day that will be heard around the world.
Crowns will fall, thrones will tremble, kingdoms will disappear, the divine right of kings and the divine right of capital will fade away like the mists of the morning when the Angel of Liberty shall kindle the fires of justice in the hearts of men. “Exact justice to all, special privileges to none.” No more millionaires, and no more paupers; no more gold kings, silver kings and oil kings, and no more little waifs of humanity starving for a crust of bread. No more gaunt faced, hollow-eyed girls in the factories, and no more little boys reared in poverty and crime for the penitentiaries and the gallows. But we shall have the golden age of which Isaiah sang and the prophets have so long foretold; when the farmers shall be prosperous and happy, dwelling under their own vine and fig tree; when the laborer shall have that for which he toils; when occupancy and use shall be the only title to land, and every one shall obey the divine injunction, “In the sweat of thy face shalt thou eat bread.” When men shall be just and generous, little less than gods, and women shall be just and charitable toward each other, little less than angels; when we shall have not a government of the people by capitalists, but a government of the people, by the people.
Ladies and gentlemen, I thank you.
